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64. See account by Grinstein (1980, pp. 78-80). For an account of Hannibal’s life, see DeBeer (1969).
65. Gedo & Wolf (1973/1976, p. 92); on this question, see also Grinstein (1980, pp. 80-81). 66. Letters (pp. 96-97). 67. Gedo & Wolf (1973/1976, p. 98, note 8). 68. Gedo & Wolf (1973/1976, p. 89). 69. Gedo & Wolf (1973/1976, p. 90). 70. Jones (1953, p. 175). 71. Gedo & Wolf (1970/1976). 72. Stanescu (1971). 73. Feuerbach (1841/1957, pp. 11, 65). Freud’s library contained 1923 editions of this work by Feuerbach and of The Essence of Religion; it is quite possible that he acquired and reviewed them shortly before he wrote The Future Of an Illusion (1927a). See Trosman & Simmons (1973). 74. See Rieff (1979, p. 266, note). 75. Gedo & Wolf (1970/1976, pp. 79-80). 76. Philippians 2:12. Its other uses by St. Paul occur at 1 Corinthians 2:3, 2 Corinthians 7:15, and Ephesians 6:5; it also appears in the Gospels at Mark 5:33. In addition, the phrase served as the title for Kierkegaard’s Fear and Trembling (1843/1941), with which Freud was also familiar. 77. Gedo & Wolf (1970/1976, p. 80). 78. Gedo & Wolf (1970/1976, p. 80). 79. Jones (1953, Ch. 4). 80. Jones (1953, Ch. 4). 81. Jones (1953, e.g., p. 41); for a much more scholarly and sophisticated treatment of this topic, see Sulloway (1979). 82. Holt, Intellectual Biography of Sigmund Freud (in preparation); Knoepfmacher (1979, pp. 294, 296) also makes it clear that Freud was strongly influenced by D. F. Strauss, Büchner, Lecky, Feuerbach, and others in his high school days, and that he passed their ideas on to his fellow classmates. 83. For a very positive treatment of Feuerbach, Strauss, Renan, Büchner, Lecky, and others in the same intellectual tradition, see Robertson (1929). 84. S. Freud (1900, S.E., 4, pp. 212-213). 85. E. Freud et al. (1978, p. 84). 86. In my discussion of Freud and Brentano, I would like to acknowledge the helpful thesis of a student of mine, Frederick A. Drobin (1978). 87. E. Freud et al. (1978, p. 326, note 43); however, Rancurello (1968, p. 9, note) says that the issue of papal infallibility had no or at best little relevance to Brentano’s religious crisis, since his crisis occurred before the dogma was made official. 88. Puglisi (1924). 89. See Rancurello (1968, p. 10, and note). 90. Svoboda (1967, p. 786). 91. Drobin (1978, p. 59); Barclay (1960, p. 9); Ellenberger (1970, p. 541). 92. Drobin (1978, p. 59); also Rancurello (1968, pp. 6-7, 11-12). |