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93. Jones (1953, p. 56); also, “a glance at philosophy in Brentano’s reading seminar” (1953, p. 37; emphasis added).
94. Merlan (1945). See also Merlan (1949). 95. Merlan (1945). 96. However, the only Brentano work listed in Freud’s library was Neue Räthsel von Aenigmaticus, published in 1879 (Trosman & Simmons, 1973). Only part of Freud’s library has been recovered and identified; that is, many books he is known to have owned or read are not in the existing identified parts of his library. See Swales (1982b). 97. Clark (1980, p. 34). 98. Clark (1980, p. 34). 99. Drobin (1978, p. 59). 100. Copleston (1965, Vol. 7, p. 205). 101. Kraus, introduction to Brentano (1930/1966, p. xi). 102. Quoted in Srzednicki (1965, p. 10). 103. Svoboda (1967, p. 365). 104. Chisholm (1967, p. 365). 105. Boring (1950, pp. 316, 439). 106. Barclay (1960, p. 11). 107. Barclay (1960, pp. 11-13). 108. Barclay (1960, p. 25). 109. S. Freud (1900, S.E., 4, p. 122). 110. Vergote, quoted by Ricoeur (1970, p. 379). 111. Origins (pp. 348-445). 112. Fancher (1977, p. 207 [abstract]). 113. Drobin (1978, pp. 61-62); Barclay (1960, pp. 17-18). 114. Brentano (1874/1973, esp. Ch. 2). 115. Brentano (1874/1973, p. 103); see also Fancher (1977, pp. 299 ff.). 116. Drobin (1978, pp. 66-68). 117. For comments on this issue, see Drobin (1978); Zilboorg (1962); Stock (1963). 118. Swales (1982b, pp. 16-17, note). The letter, according to Swales, is in the Sigmund Freud Archives, Library of Congress; it was in the unrestricted portion till 1980, but has been in the restricted portion since 1980. See also Stanescu (1971). 119. Swales (1982b, p. 17). 120. Lateau’s wounds, from which issued blood, appeared only on Friday, while she was having visions of Christ’s passion. For an extensive treatment of this “Catholic-blood” complex, see Swales (1982a), concerning the aliquis slip. See also Graef (1967, p. 403). Again we have a Freudian association to blood within a very special Catholic context. 121. Franz Brentano was the nephew of Clemens Brentano (1778-1842), one of the more notable converts to Catholicism (from skepticism) in the 19th century, and a major German romantic poet. Clemens’s sister Bettina d’Arnim (1785-1859) was in close correspondence with Goethe and got to know him well. She learned much about the great man’s childhood through her acquaintance with Goethe’s mother. In 1835 she published her well-known Goethes |